When I was living in Kabul I once saw a map with an unusual landmark – there, near Flower Street, was marked “the Jew’s
house”. I asked around about it a little bit and was told that there was
literally only one Afghan Jew living in Afghanistan, and the house marked on
the map was, indeed, his house.
It was also the site of the crumbling synagogue, and it
occurred to me that the original name for the building may have been “the Jews’
house” – but by 2006 it was indeed the house of the only and only known Afghan
Jew remaining in Afghanistan.
As time went on I heard a number of different stories about
the only remaining Afghan Jew in Afghanistan. One story was that
there had been two Jews in Kabul until early 2005 (when the elder of them died
of natural causes), and that they had lived in the same compound but that they
hated each other vehemently – each worshiping alone in his own corner of the
synagogue.
The Sunday Scribbling’s prompt this week – “deepest,
darkest” made me think about these stories. I couldn’t stop thinking about them
and wanted to find out if it was true. Was it true that these men had lived alone, isolated from
their families, friends and religious communities through the darkest days of
the Taleban rule in Kabul? Could it be true that their deepest and darkest
fears and desires had grown into distrust and suspicion of each other? Was it
true that this distrust had then grown into a hatred that kept them isolated
from even each other? Did this hatred really prevent them from sharing in the
only spiritual communion available within perhaps a thousand kilometers?
The wonders of the internet came to my rescue and it seems
that all I had heard was in fact true. In January 2007 the Washington Post
reported
the death of Ishaq Levin, and the response of his neighbour and arch-enemy –
Zablon Simintov:
KABUL, Afghanistan,
Jan. 26 -- When Zablon Simintov found Ishaq Levin sprawled on the cement
synagogue floor last week, he immediately realized two things: His housemate
and archnemesis of nearly seven years was dead, and he was now in all
likelihood the last Afghan Jew still living in the country.
"I'm not sad about that,"
Simintov said with a frown Wednesday. He acknowledged dryly that he would not
miss Levin, an octogenarian who apparently died of natural causes. Simintov,
44, had feuded bitterly with him for as long as the two men occupied separate
rooms in the ruins of the only remaining synagogue in Kabul.
When he talks about the men’s experiences during
Taleban rule in Afghanistan,
I begin to imagine how these two men had gone from being friends to enemies:
On many occasions, he said,
Taliban officials carted him and Levin off to jail, where they were beaten with
electric cables and rifle butts for days.
"The Taliban would shout at
me, 'Why don't you convert to Islam?' And I would say, 'Not if you paid me one
million dollars,'" Simintov recalled.
… in
1998, after Levin and Simintov were released from their first detention, they
found the Taliban had ransacked the synagogue for almost all items of value it
still contained, including a silver pointer and four tiny silver bells. A few
months later, a Taliban commander confiscated its last, most precious treasure:
a handwritten Torah scroll that Simintov estimates was about 400 years old.
Simintov blames Levin for that
loss. The two men had been friendly acquaintances long before Simintov returned
from Turkmenistan.
Simintov, whose apartment was destroyed during the civil war, moved into the
synagogue, and Levin, already living there as a caretaker, initially welcomed
him. But Simintov said they fell out within a month …
Finally, he claimed that Levin
tried to get rid of him by telling the Taliban he was a spy. According to
Simintov, when Levin found out that he wanted to send the Torah to Israel for safekeeping, he objected and told the Taliban that Simintov was trying to
sell it.
"The Taliban arrested us
both. Each time we were arrested . . . it was because of Ishaq," Simintov
said. The Torah "was probably worth about $10,000, but Ishaq told the
Taliban it was worth $2 million," he said. "So of course the Taliban
came for it."
In an earlier article
(2001) I read that Levin also accused Simintov of having denounced him to the
Taleban as a spy:
K A B U L, Afghanistan,
Dec. 2 - Yitzhak Levy and Zebolan Simintov say they are the last two Jews in Afghanistan and
they hate each other with a vengeance.
"Yitzhak and the Taliban, they're the same," said Simintov, 41,
pressing the tips of two fingers together to make the point. Across the
courtyard of a crumbling apartment building on Flower Street that used to be home to a
community of some 30 Jewish families, Levy is just as bitter about his
neighbor. The building has no glass in its windows, no running water and two
synagogues, one that Simintov climbs into through a window frame and another
that Levy keeps under lock and key.
"All my problems are because of Zebolan,"
said Levy, a squat man with a flowing white beard and battered sheepskin Astrakhan hat, who gave
his age as 60. He recites a litany of woes capped by accusations that the only
other Jew in Kabul had denounced him to the Taliban as a spy for Israel
and landed him in jail five times." They threw me on the floor and
one sat on my neck and two on my feet. The other two beat me with
electrical cables. Now I can't walk properly," he said of one spell in
jail.
The BBC also confirms the basics of the story, and although my curiosity has been satisfied I’m left
with a heavy sense of sadness. Mr Simintov remains in Afghanistan – lonely, sad, angry
and consumed by his quest to recover the confiscated scroll. He told reporters
“I have nothing, I live like a dog”.
So all in all, this story turned out to both deep and dark. But it was not
all bad news. I had heard one more story about the last Afghan Jew in Afghanistan. I
heard that a congregation of Afghan Jews in New York sends him a care package for
Passover every year. It turns out that this is also true
Jack Abraham, the president of
Congregation Anshei Shalom, the only Afghan synagogue in the United State, says he started sending the
Passover packages to Kabul
in 2003 after hearing that Simanto had no matzo for Passover.
… Simanto uses the matzos, grape
juice and oil sent by New York’s Afghan Jewish
community to conduct the Seder, a meal eaten on the first evening of the
Passover holiday to commemorate the enslavement of the Jews in ancient Egypt and their
later escape into freedom.
This means that he should be opening his package right about
now (Passover begins tomorrow). It may not fundamentally alter the outcome of
this sad tale, but it does make me feel a little sense of hope to know that the
only Afghan Jew left in Kabul will have the basic ingredients to conduct the Seder tomorrow.
Now, someone should write that story!
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